Witness to a Reprehensible and Uncaring Prison System

(from Joe Power-Drutis)

Hello, 
Twenty four hours ago I visited Sr. Jackie Hudson at the Blount County Correctional Facility in Maryville Tennessee, and the information she conveyed was deeply disturbing. By bravely speaking the truth about a reprehensible and uncaring system, Jackie chose to take a personal risk and I want to honor this by passing her message on to you.

This is an account of the struggles of four inmates and their attempts to receive basic medical care.

First is the indomitable and quick-witted (soon to be 84), Jean Gump. Like Bix, Jean’s age and physical presence conceal an interior spirit deeply rooted in the power of love that will always be underestimated by the dark forces so prevalent in our world.

She, like the others, would rather be home with family and friends but is not afraid to pay the price of following the dictates of her conscience. She like the others, consented to going to jail; but, expects these places of confinement to follow the law regarding human rights and rules of imprisonment. But, in the Blount County Correctional Facility, expectations and reality part ways.

Jean is a relatively healthy woman who has obviously taken care of herself; however, she is also under the care of a Nurse Practitioner in Portage Michigan. Jean has been diagnosed with hypertension and carotid artery disease; in other words, the high pressure in her arteries is further complicated by the narrowing of the large carotid artery that feeds her brain. Jean must take one anticoagulant and 2 blood pressure medications to thin her blood and lower her pressure. Failure to do so puts her at high risk for a stroke.

For these chronic conditions she has faithfully taken her medications each day – each day that is until she was remanded to the Blount County Correctional Facility. Though she has made numerous requests for help, she has received no medical assistance, not once has her blood pressure been taken, and she received no medication for nearly 2 weeks. She filled out paperwork for the jail to notify her husband, health care provider and pharmacy; they have received no calls from the jail.

Just for the record, Ralph Hutchison, Erik Johnson and I sang one verse of a less than spectacular barber shop quartet Happy Birthday to You. Moved beyond herself by emotion Jean said, “Don’t give up your day job boys.”
The reality is much the same for 63-year-old Sr. Carol Gilbert. Carol has taken an antihypertensive medication for many years. She too has gone without her medication and no one at the jail has taken her blood pressure.

Three months ago, 76-year-old Sr. Jackie Hudson underwent surgery that left her with residual periodic left-sided chest pain. Several days ago she began to experience severe musculoskeletal pain and made repeated requests for medical assistance. Eventually a nurse arrived and said “Your just one of 500 people here and I am way behind in my work.” Jackie received nothing. That night, many hours after the onset of pain, the night nurse provided her with 2 tabs of Tylenol. Well after this acute onset of pain she was able to receive a “one time” packet of 20 tablets of Tylenol and Ibuprofen due to her indigent status; but was informed she would receive no more. Jackie also suffers from asthma. She was able to take one of her inhalers in with her but is without the needed second one. Jackie also filled out paperwork for the jail to notify Sue Ablao, her health care provider and pharmacy; they also have not received any calls from the jail.

75-year-old Sr. Ardeth Platte is also under the care of a doctor. I do not know the extent of her medical needs but, like Jackie and Jean, Ardeth is receiving no medications or health care.

Though serious, the above matters are straight-forward and easily resolved.
The following is not so.

A woman in the jail experienced a Grand Mal Seizure. Apparently in the early stages of the seizure she was able to tell other inmates a seizure was about to occur, and as the seizure commenced and she was falling they were able to catch her and guide her to the concrete floor.

They called for medical help and the nurse and another woman arrived and stood next to the woman. Several minutes later – while the seizure was still in progress – a half-dozen large men entered the cell block. While a younger guard began yelling at all of the inmates “return to your cells” another of the men kicked the woman repeatedly. Later, inmates reported that kicking a person undergoing a seizure was commonplace, “They think someone is faking it.”

The following day the woman began to experience similar symptoms that occur prior to a seizure and she related to the inmates that another seizure may occur. The inmates called for assistance and a voice over the intercom instructed the inmates to put her on the concrete floor. No staff person, medical or otherwise ever responded. Fortunately the woman’s premonitions did not result in a seizure.

Complicating the health picture even more, the inmates know that, if a medical problem or emergency occurs during the weekend, they are out of luck. No nursing staff are available during the weekend. During weekends, either non medical, non licensed jailers perform nursing duties or inmates get no response at all.

As a LPN I have worked in a number of medical venues over the past 35 years and I have seen nothing to compare with this. How did this high risk, cruel “medical response” become commonplace? These standard operational procedures are not only inhumane; they are illegal.
I wish to share this with you, as I seek guidance and support from leaders in the local community here in East Tennessee about where to go from here.

Our lives begin to end the day we become silent about things that matter.

Dr. Martin Luther King, Jr.

Epilogue: As I was being given this information yesterday, prison eyes (cameras) and ears (phone surveillance) were upon us; as we spoke between a wall of glass, I wrote down each detail.

It is important to remember that the playground bully is one filled with fear, and the need to control; but, knowing he/she must be careful to protect themselves from the truth.

I just received phone calls from Joe Gump and Sue Ablao; someone from the Blount County Correctional Facility phoned them today inquiring as to what medications Jean and Jackie were on. They were told that Jean and Jackie’s prescriptions will be filled by day’s end and they will be receiving all of their prescribed medications no later than tomorrow, May 23rd.

Cruel But Not Unusual: The Punishment of Women in U.S. Prisons, An Interview with Marilyn Buck and Laura Whitehorn

From: Monthly Review
August 5, 2010
by Susie Day

Marilyn Buck died on 3 August 2010, less than a month after her release from federal prison. The interview below was first published in the July-August 2010 issue of Monthly Review. — Ed.

After years of neglect, the issue of women in prison has begun to receive attention in this country. Media accounts of overcrowding, lengthening sentences, and horrendous medical care in women’s prisons appear regularly. Amnesty International — long known for ignoring human rights abuses inside United States prisons and jails — issued a report, two days shy of International Women’s Day 2001, documenting over 1,000 cases of sexual abuse of U.S. women prisoners by their jailers. However, we seldom hear from these women themselves. And we never hear from women incarcerated for their political actions.

Here are the voices and observations of two women political prisoners. Laura Whitehorn, released in 1999, served over fourteen years behind bars for a series of property bombings, including one of the U.S. Capitol building, to protest police brutality and U.S. foreign policy (the “Resistance Conspiracy” case). Marilyn Buck, Laura’s friend and codefendant, was also convicted for her alleged role in the 1979 prison escape of Assata Shakur, and a number of armored car expropriations in support of the Black Liberation Army. She is serving a total sentence of eighty years and remains in the Dublin California Federal Correctional Facility. (Her codefendants on that case include Dr. Mutulu Shakur and Sekou Odinga, both also incarcerated in federal prisons.)

While it was possible to talk to Laura at length about her time behind bars, Marilyn was able only to make four long-distance phone calls, each summarily cut off by the prison after fifteen minutes. After reading Marilyn’s words — and having known and lived beside Marilyn for years in prison — Laura added to what Marilyn wasn’t able to say, as well as expressing her own experience and recollections.

SD: You both were arrested and imprisoned in 1985. How have prison conditions around you changed over those years?

MB: They’ve become much more repressive, particularly since Ronald Reagan’s presidency. Each year, there’s been slippage. And certainly Clinton played a big role with the Anti-Terrorism Act, which further limited people’s legal rights.

The balance of who is in prison has also changed. There’s a much higher percentage of blacks and Latinos, and — at least in the Federal system — an enormous number of immigrants. Not just immigrants but foreign nationals, who’ve been arrested for incidents in crossing borders. People are detained for years without ever being given any kind of judicial decision.

LW: I think it’s typical of Marilyn not to complain in an interview about her own conditions. When we look at the two million people now in the federal and state systems, the proportion of women in those numbers has gone way up. What that means to someone like Marilyn is tremendous overcrowding: you’re living the rest of your life in a tiny cell that was built for one person and now houses three. It means you have no property, because there’s no room. Little by little, they took away any clothing that was sent to you, and put down much more stringent requirements. It means that you have no desk. Marilyn Buck, like many prisoners who fight very hard to get an education, has to sit on a cot and write on her lap. The overcrowding means that people are treated like problems and like baggage.

The other thing is the federal conspiracy laws, which are particularly pernicious for women. In 1985, when people heard that I was facing thirty-three years, they were astounded. That seemed like so much time. In 1990, when I ended up with twenty-three years, people were less astounded, because the laws had changed and sentences were much longer. By then, my cellmate had a twenty-four-year sentence on a first offense. This was a drug conspiracy case where it was really her husband who had run this drug ring, and she was swept up in the indictment. Or there’s our friend Danielle, who has a triple-life sentence for another drug conspiracy — her crime was basically refusing to testify against her husband. We found many more women with those kinds of sentences.

SD: How do you think these last fifteen years have affected you, personally?

MB: Imagine yourself in a relationship with an abuser who controls your every move, keeps you locked in the house. There’s the ever-present threat of violence or further repression if you don’t toe the line. I think that’s a fairly good analogy of what happens. And imagine being there for fifteen years.

To be punished, to be absolutely controlled, whether it’s about buttoning your shirt; how you have a scarf on your head; how long or how baggy your pants are — all of those things are under scrutiny. It’s hard to give a clinical picture of what they do, because how do you know, when you’re the target, or the victim, what that does to you? But there’s a difference between being a target and being a victim.

LW: The largest proportion of guards in federal women’s prisons are men. That’s who’s in your living unit. That’s who’s looking through the window in your door when you might be using the bathroom or changing your clothes. There’s the total loss of ability to defend your person.

For me, the hardest part was the pat-searches. In the federal system, it’s legal for male guards to pat-search women prisoners. That means they stand behind you and run their hands all over your body. The point is not to locate contraband; it’s to reduce you to a completely powerless person. If I had pushed a guard’s hands away they would have sent me to the hole for assault. In fact, that did happen once. It reduces you to an object, not worthy of being defended. The message is, “your body is meaningless, why don’t you want this man to put his hands all over you?” Very, very deeply damaging.

Marilyn talks about being “a target or a victim.” She makes a distinction. That’s really important because the struggle inside prison is to refuse to be victimized. Once you allow yourself to be a victim, you lose your ability to stand up and say, “I’m a person; I’m not a piece of garbage.”

But over the years, when you have to put up with that again and again, you avoid situations because you just don’t want to go through it. You have to exert an enormous amount of psychic energy to remove yourself from the situation, where this guy’s running his hands over your body. You end up exhausted at the end of the day, and your nerves are shot. Your only life is resisting these situations.

SD: Is there a portrait of a typical woman prisoner you could draw?

MB: No, except in the broadest strokes. Typically, she’s a woman of color. When she first comes to prison, she’s twenty-three to twenty-four years old. Probably the median age of women here is thirty-five to thirty-six, which is much older than it used to be because women stay in prison much longer. Presently, in this particular institution, over 50 percent of the women are Latin American, a large percentage of that, Mexican. You could also say — and this is not news — a lot of the women here come from abusive relationships, whether parents or husbands. . . . If you look at the statistics, it says up to 80 percent.

LW: I would also say that a huge number of the women are mothers. It means that, on the outside, there are basically a lot of orphans. I consider the prison system today to be a form of genocide. Prison has been used against third-world populations inside the United States, in particular African-American and Latino populations. These women are very young when they come to prison. They have sentences that will go through their childbearing years. Their children are either farmed out to relatives, or they become wards of the state. It means that the women, who would form some sort of collective bond when there’s a need for struggle, are gone from the community. And it means that their children may well go to prison themselves. Those of us who grew up with mothers have complaints that we didn’t get enough love. What does it mean to have your mother in prison?

One thing that would strike me whenever people came in from the outside for something like an AIDS health fair — we fought very hard to have those fairs — is that these straight, middle-America types would be sweating bullets, they were so scared. And they would be so expansive and warm when they left. They would say, “My picture of you all was so wrong. I pictured these killers with knives in their teeth, and I find you’re just like my neighbors.”

If you look at the number of women in prison, some of us are your neighbors. I don’t care where you live. People who read Monthly Review: your neighbors are in prison, OK? I must have met thousands and thousands of women over almost fifteen years, and I would have to say that, of the women I met, there are probably ten or fifteen who, in a socialist society, would need to be in prison.

SD: Do women ever get “better” after they go to prison?

MB: Sometimes. I think there’s the possibility of coming to terms with the fact that you were abused. Basically, you have two things happening. One is that you have this potential, because you’re not running around, doing the things you had to do as a mother, a wife, a partner, or as someone who had to go to work. When that daily activity stops, then the potential exists to discover a sense of independence.

The other side is that we’re in a situation where we’re absolutely controlled. That sort of enhances another abusive relationship. It can limit your imagination and shut you down. So a lot of women become more creative here, in terms of arts and crafts, but it doesn’t necessarily open them to their potential as human beings.

LW: Also, a lot of women who have been in abusive relationships get into lesbian relationships. And one of the things the chaplains do is preach against homosexuality, because they’re terrified of it. I was once in a prison where there was a progressive chaplain who told other chaplains that for a lot of the women, these relationships were the first time someone looked at them and saw beauty and not something to be used and abused. There were also some horrible lesbian relationships that were a recreation of the worst in straight relationships.

Can we talk about medical care? The women are getting older. A lot of women in prison are going through menopause. Many have gynecological problems. I had surgery when I was in prison. There you are: you’re bleeding; you’ve had surgery a few hours before. You’re strip-searched, shackled, chained, and you have to walk back to a van. If you’re lucky they’ll have a wheelchair for you to take you back to your unit.

I now work at POZ magazine, and a woman in Danbury Prison wrote a column for the magazine. She has HIV and goes to the male gynecologist to be told that she needs surgery on her cervix. She says to him, “I have to be completely sedated for this operation.” And he says, “No you don’t.” And she says, “Yes, I do. I have a history of sexual abuse and I have a panic attack when I have to lie on my back with my legs spread open and chained in front of strangers.”

And he laughs at her. He tells her, “Well, then, we can’t do the surgery.” And she writes, “I hate my doctor. And that’s a problem. For me, but not for him.” That’s so profound. That relationship of being “cared for” by someone who sees you as their enemy is completely deleterious to your health.

I hope everyone who reads this article is familiar with the medical crisis in the California Women’s prison at Chowchilla. “Health care” there is left to the guards: they are trained as low level EMT’s and they do the first stage of triage, deciding whether a woman should be seen by a doctor or not. Seventeen women died in that prison last year alone and independent investigations concluded that medical incompetence or refusal of medical attention contributed to the deaths.

The other thing I saw so much in women was the further erosion of already-low self-esteem. What does it do to you to have to go stand in line and get a man’s attention and ask him for sanitary napkins and then be asked, “Didn’t you ask me for some yesterday?”

SD: How do you deal with the deaths of family and friends while you’re in prison?

MB: My mother died about six weeks ago. She became ill in September, so I went through a phase of real guilt that I wasn’t there. And real sorrow and real anger. I think I’ve looked at the guilt a little more. I just couldn’t be there. But the sorrow of not being able to hold my mother’s little bird hand by the time she was starving to death from the cancer … just breaks my heart. And there’s nothing I can do about it.

I could intellectualize it. I could have been on a ship halfway around the world, and we got stuck in the trade winds and couldn’t get there in time. But I’m an extreme realist and understand who I am as a political prisoner. I knew that I would not be allowed to go to her bedside, nor to her funeral. That was just the reality. She died on a Sunday. And she was buried on my birthday. So it’s just all very hard.

I talked to my mother every week I could. And she came to visit me once a year. It was hard for her to get here. My mom was seventy-four. She had to drive a long way and go through all the emotional turmoil that you can’t avoid when you see somebody you can’t do anything for. So I had to look at her anger, too.

In a certain way, I want to be able to lie on the floor and bang my heels and cry and scream, but that just hurts my heels… So what can I say? I’m having a hard time. I’m having a very, very hard time. I . . . you know, it’s grief. But it’s grief under dire conditions. I’ll always miss my mother.

LW: One of the hardest things about being in prison is losing somebody you love and being unable to be there with them while they’re dying, or go to the memorial service afterwards. Being in prison through some of the worst years of the AIDS epidemic meant that I lost friends, both on the outside and the inside, very dear women who were among the best friends I’ve ever had in life.

My father died while I was in prison. I was very fortunate that there was a chaplain who allowed me to phone him twice while he was in the intensive care unit. It’s just an emblem of how families are destroyed by prison — the fact that Marilyn was not permitted to go; that I was not permitted to go to my father’s funeral; that there was no question of ever being permitted to go.

SD: What kinds of internal resources have you developed to deal with these years in prison?

MB: For me, the main thing is that I recognized, after the first five years of being imprisoned and on trial a lot, that one tends to build one’s walls. Which means that you begin to censor yourself, so that they can’t censor you.

I censored how I spoke to people, how I interacted. It goes in tandem with, “If I button my shirt the way they want, they won’t attack me for not buttoning my shirt properly.” In some ways, I found myself trying to be a “good girl,” because then maybe they’d see I wasn’t a “bad girl.”

When I got a handle on what I was doing, I was horrified, because how can you be a women’s liberationist and worry about being a good girl or a bad girl? What I believed in my gut was being turned inside out by my actual life. And it made me understand a lot more about how any woman — it doesn’t matter who you are or what you think — can get in a relationship with another person — generally a man, but not always — who can become your abuser, your owner.

So once I could begin to see that, I tried to find ways to tear down my walls, to protect myself less. It’s always a risk, because when you open a door, you don’t know what’s going to come in, or what’s going to go out. And everyone is needy in prison. When you’re a prisoner, you’re needy. It’s emotionally, psychologically devastating. But I felt like, if I didn’t take that risk, that I was going to smother the essence of who I was.

What I do is that I write. I write poems. Over the years I’ve moved from being a rhetorical, frozen writer to try to put out more of who I am, and how I feel. . . . I think that ultimately, if we want human liberation, we have to be able to be honest with ourselves and other people about our desires, our resentments, as we say these days, our “issues.”

So I look to that as a little flame before my face. I can’t say I’m there. But I can at least keep that in my mind.

LW: I think the hardest thing to maintain over the years, for me, was my sense of outrage. After a while, your heart hurts so continually, you begin to build a sort of padding around it. For example, one of the hardest things for me in prison was at the end of the visiting period, when you see children being led away from their mothers and they don’t understand, especially the little ones are just screaming and crying. I got to a point where I would try to leave my visits early because I couldn’t stand that any more.

I really started to disrespect myself for that. I felt like, the mother’s going through it, how do you get the right to remove yourself from it? I think from that, I understood something of why people don’t want to know about prisons, because it’s too hard; there’s something so painful about seeing a woman being removed from her baby. A woman who gives birth in most U.S. prisons gets somewhere between eight and twenty-four hours before she is taken back to the prison and separated from the infant.

When people say, “God, how did you survive prison?” I think the way I did it was by touching the lives and being touched by the lives of women around me. I mean, I was in prison with women who had been raped repeatedly by a stepfather when they were between seven and eleven, who had to go through pat-searches every day, through shakedowns where some man comes in your cell and paws through your underwear. They would call home and find out that their daughter, who was thirteen, was again being abused by that same stepfather, who was back in the picture. They had to deal with the most intense levels of abuse, and yet were able to stand up through it, were able to survive.

I learned early on how people can communicate with each other on a really deep level without having to give up their own personal strength. I learned how to get emotional sustenance from the women around me and how to try to give some to them. That’s the main thing I learned from prison. And it was easy for me because I knew I had a release date. For someone like Marilyn, or our friend Danielle, finding the strength to survive is an enormous job.

SD: What reactions do you get as a political person from other prisoners?

MB: Most people don’t know my politics specifically. As I get older and tireder, and more beaten down by being in prison, I’m not out there as much with the population. I don’t go to the dining room very much. I’m too tired to do that. So less and less, people know me.

But some people do understand my politics. You know, one woman who’s twenty-two years old just left. A young black woman, we talked sometimes, and I have been supportive and critical of her in a couple of situations. When she left, she said, “Thank you. You helped me a lot.”

So, to me, what your politics are in the abstract don’t mean a damn; it’s how you practice them. For myself as a white woman, I ask, how do you treat people; how do people receive you as a human being? Are people abstractions to you, in terms of racism? Or do you treat people as real equals, even given all the issues of privilege? Because they exist in prison, too.

Sometimes I’m treated differently by the administration. I know that my mail gets opened. That’s not true of everyone else. So I end up getting envelopes without any contents. Every time you say anything about it, it’s “Oh, it must be the post office.”

LW: Marilyn’s right that people knew us as political prisoners by how we dealt with people and situations every day. I remember feeling that the main impact I’d had was when I would intervene when a guard was picking on a woman, or help somebody get her privileges back when they’d been taken away unjustly. More than if I gave them a lecture on the history of something.

But Marilyn’s also way too modest. When we were in prison together, all the other women knew she represented the politics of struggles for justice, human rights, liberation. Women would always approach her for help in understanding not only incidents on the news, world affairs, but also incidents of racism and hostility among different nationalities in the prison population. She may tire of talking about it, but I know for a fact she never tires of acting on all of it, treating people with respect, making peace in difficult situations, basically doing the right thing no matter how tired she is, how long she’s had to do it.

One thing that changed while I was in prison is that there were many more women political prisoners. It was a shock to the prison system itself because they were terrified of us.

The government created a control unit. They tested it out on two of the Puerto Rican women, Lucy Rodriguez and Haydee Beltran. Then they put Alejandrina Torres and Silvia Baraldini and Susan Rosenberg in an underground unit at the Federal Correctional Institution at Lexington. It was actually a basement unit and they were supposed to be there for the rest of their sentences, which were fifty-eight and forty-three and thirty-five years. It was a big mistake because it got international attention. It was one of the first times Amnesty International got involved in the conditions of incarceration in the United States. Part of it was that they were terrified we would revolutionize the rest of the prison population.

A few years after that unit was closed down, I was in Lexington and working in the landscape crew, mowing grass, and my boss was a guard who had been assigned to that basement unit. She told me that they had been told not to speak to the prisoners there because they would brainwash them. I thought it was hysterical. I said, “You’ll see after we’ve worked together, whether I brainwash you.”

About three months later, that guard asked me, “Who’s that guy who’s the biggest mass murderer ever?” And I said, “George Bush.” Then we got into a discussion about who is a mass-murderer — someone who kills five people or a president who — ? And she says, “You know, you’re making a lot of sense, Whitehorn. Uh-oh. I am being brainwashed.”

SD: Some people say that political prisoners get more recognition and support than social prisoners. What’s your reaction to that?

MB: There’s a misconception that political prisoners always get so much support. There are some who were in prison for years before they got any support at all, except for a few people they’d worked with in the world. We could look at Mandela. All these people worked to free Mandela. What was done about all the other [African National Congress] prisoners? Probably ninety-nine out of one hundred political prisoners didn’t join the struggle to become famous.

Also political prisoners tend not to get parole. Particularly men political prisoners, they’re in isolation for years and years. There’s a lot of things we don’t get that sometimes other prisoners do get.

LW: If you want to understand prisons, you have to understand both political and social prisoners. They’re two sides of a program of repression. One is, you terrify communities and tell them the law is all-powerful and people will lose their freedom for many, many years if they transgress. The other is, you give huge sentences to anyone who says, “There are such egregious social injustices that we have to go up against the government.” You lock those people up for long periods of time, and that will prevent the rise of a new generation of leaders or activists. If you leave out one side of that equation, you’ll never understand what prisons are. You’ll think they’re just about making money, which is ridiculous.

Having said that, I think the current building of a mass movement about the prison industrial complex began with political prisoners. There is absolutely no division between supporting political prisoners and fighting for an end to the prison system. Angela Davis has been instrumental in it. Who’s she? She’s an ex-political prisoner. The people who have organized a lot of young activists in that movement are political prisoners or ex-political prisoners.

Every single political prisoner did prison work before they went to prison. We were the people who supported the Attica brothers; we were the people who were in the Midnight Special Collective back in the early ’70s in New York, which was a prison support collective. We’re not the ones who don’t think social prisoners are important.

And political prisoners often need extra support. Marilyn Buck has an eighty-year sentence and she has never been accused of actually hurting a single person. Or Teddy Jah Heath, who just died in prison. He had been convicted of a kidnapping, where a big-time drug-dealer was put in a car, driven around, talked to, and let out. No injury; no nothing. Jah did twenty-seven years in prison. After twenty-five years, he went to the parole board and was rejected. Two years later, he died in prison of colon cancer. Because his act was a political act. It was done in line with the programs of the Black Liberation Army, growing out of the Black Panther Party, to stop the drug trade in the black communities.

SD: Marilyn, what do you need from people on the outside?

MB: What I need from people is what we all need: to seize our human liberation as much as possible as women, as lesbians, as heterosexuals. To support the right of human beings to have their own nations, their own liberation, and their own justice. If we stopped police brutality; if black women and men were treated like equal human beings, that would make me feel really, really good, because I would be less dehumanized as a white person in this society. I would not be objectified as the oppressor.

I would like us to be more creative; to be the artists that we all are. I don’t want to see child prostitution. That to me is oppression in the concrete; people having to sell their children to stay alive. Or watching their children in the clutches of the police. Or a woman standing on her feet as a waitress for ten hours a day when her veins are breaking and still not be able to pay the rent and be there for her children.

I was thinking about this the other day — I think about the vision I had when I was a nineteen-year-old of justice and human rights and women’s equality. It was a wonderful vision. I think how it got implemented — how we became rigid and rhetorical within that — took away from that vision. But without a vision, you can’t go forward.

SD: Laura, now that you’re out of prison, what do you want to do?

LW: I don’t ever want to forget. That would be like putting calluses over my heart. It would be forgetting the people I owe something to. I guess the hardest thing for me about getting out was leaving so many people behind. I’ve been working in release efforts. We filed papers for clemency with Clinton for all the federal political prisoners. I try to do work for HIV+ prisoners through my job at POZ magazine. And when people ask me, “How can I support your friends who are left behind?” that makes me feel whole.

It’s made me sad that I’ve tried to interest different groups of women in supporting young women in prison on these ridiculous [drug] conspiracy cases. The “girlfriend crimes,” like Kemba Smith. There are hundreds of Kemba Smiths in the federal system. And I have been singularly unsuccessful in interesting any organized women’s groups to fight for those women.

One thing that makes prisons so criminal is that they damage people over time. I’m very damaged, and I had tons of support. I did prison work for years before I was arrested, so I knew what to expect. Nothing could really catch me off guard. Yet I find I have places in me that I don’t know how to go to, that are so filled with pain.

Especially late, in the middle of the night, when I think about some of my friends, these young women who are doing life sentences. They didn’t kill anyone. They didn’t hurt anybody. They gave a fucking message to someone, or maybe they didn’t turn their husband in, and they knew he had killed someone. They’re doing life, and they have very little chance of getting out. There’s a pain in me that I don’t know how to deal with.

You know, it’s very difficult to carry on relationships with people on the outside while you’re in prison. Your friends shield you from things because either they think you don’t want to hear about the great dinner they had the night before, or you’re going to think their problems are trivial because, after all, they’re not in prison. It damages your ability to have human relationships. And I have to say that the people I’ve seen who carry on friendships with prisoners are few and far between, and I honor them.

So I need to continue to struggle for prisoners and to win their release. And to say, it’s extremely important for people on the outside to understand what prisons are and who’s in prison and to visit them. To bring that kind of humanity into the prisons — but most of all, to bring those prisoners out, back into the communities.

http://mrzine.monthlyreview.org/2010/day050810.html

The Sentencing of Lynne Stewart

The Sentencing of Lynne Stewart
by Michael Steven Smith, in MR Zine
21 July 2010

“At all times throughout history the ideology of the ruling class is the ruling ideology.” — Karl Marx

Lynne Stewart is a friend. She used to practice law in New York City. I still do. I was in the courtroom with my wife Debby the afternoon of July 19th for her re-sentencing. Judge John Koeltl buried her alive.

We should have seen it coming when he told her to take all the time she needed at the start when she spoke before the sentence was read. It didn’t matter what she said. He had already written his decision, which he read out loud to a courtroom packed with supporters. It was well crafted. Bulletproof on appeal. He is smart and cautious.

After about an hour into his pronouncement, he came to the buried alive part. He prefaced it by citing the unprecedented 400 letters of support people had sent him, all of which he said he read. He noted Lynne’s three decades of service to the poor and the outcast. He stressed that she is a seventy-year-old breast cancer survivor with high blood pressure and other serious health problems. And then he laid it on her: 120 months.

Everyone in the courthouse divided 120 by 12. He had given her a death sentence, we all thought. She’ll never get out. He almost quadrupled the 28 month sentence he had originally pronounced. She had told him that 28 months was a horizon, that she had hope. But no more.

Lynne’s granddaughter gasped. Then started sobbing. She kept crying even as Judge John Koeltl kept reading. And reading. And reading. It was awful. The sentence was pitiless and cruel. How to understand it?

Lynne’s lawyer Jill Shellow Levine rose after the judge finished. She asked him why. He was candid. He was told to do it by his supervisors, the judges on the Court of Appeals for the Second Circuit. This court is an institution of the elite. It is considered the second highest court in America next to the Supreme Court because it presides over the financial center of the empire, not its capital, that is in D.C., but its real capital. This court makes policy and Lynne Stewart was to be made an example of in “the war against terrorism” just as a half a century before, in the same court, Ethel and Julius Rosenberg were condemned to death in the war against communism, told that they had caused the deaths of 50,000 U.S. soldiers in the Korean War, and found guilty of the ridiculous charge of “stealing the secret” of the atomic bomb, when there was no secret, it was only a matter of technology. The sentencing Judge Kaufman knew they would leave behind two orphan children, Robert and Michael, ages six and three.

In 1947 George Kennan, the ideological father of the cold war, wrote that the United States had but six per cent of the world’s population and fifty per cent of its wealth. The problem was to keep it. Anti-communism served as the ideological cover the U.S. ruling classes used. But communism ceased to exist after capitalism was restored in the Soviet Union in 1991. A new ideological cover has been constructed in the wake of the September 11th criminal attack on the World Tread Center and the Pentagon: the War against Terror. Nationalist opposition to U.S. economic and foreign policy in parts of the Arab world is no longer led by communists but by fundamentalist Muslims.

Lynne Stewart represented one of them, Sheik Abdel Rahman, who was the leading oppositionist to the U.S.-sponsored Mubarak dictatorship in Egypt, which gets more money from America than any other country in the world except Israel. In 1993, at the behest of the Egyptian government, Sheik Rahman was criminally indicted and later convicted of the crime of “sedition” for suggesting to a government informer that rather than blow up New York City landmarks he choose “a military target.” It was on the occasion of a post-conviction prison visit that Lynne helped her client. She released his statement to Reuters press service announcing his withdrawal of support for a ceasefire between his group and the Egyptian government. This was in violation of a Special Administrative Measure (SAMs) that Lynne had agreed to with the U.S. Government. She wasn’t supposed to be a medium for communication between her client and the outside world. She should have challenged the constitutionality of the SAMs, she now realizes, and not just have violated them.

She wasn’t prosecuted for what she did, not under the Clinton administration, nor during the first years of George W. Bush. Then came 9.11. Bush’s Attorney General John Ashcroft flew into New York City in 2003 and announced Lynne’s indictment on the David Letterman show. The crime? A novel one. Conspiracy to provide material aid to a terrorist organization. What was the material aid? Her client. When Ashcroft did that, as the nation’s highest law enforcement officer, he committed an ethical violation for which any other attorney would have been sanctioned. He made sure that from the very beginning of her ordeal Lynne Stewart never had a chance. Not with the level of fear the government was able to generate and the scare they put into her jury.

In 2006 she was convicted and sentenced. The maximum was 30 years, but thanks to the superb legal work of National Lawyers Guild attorneys Elizabeth Fink and Sarah Kunstler and the outpouring of public support Judge Koeltl gave her 28 months. The government appealed the sentence to their U.S. Court of Appeals. Game over. The selective prosecution of Lynne Stewart was accomplished.

Judge John Walker, George W. Bush’s first cousin, sits on that court. His family made their fortune selling munitions during WWI. He wrote that the 28 months was “shockingly low.” Judge Koeltl was given his orders. The seemingly kindly boyish-looking jurist about whom it was said that he walks to work and looks after an elderly mother — not exactly a sadistic old lady killer — then reversed himself and on the same evidence nearly quadruped the sentence, putting a seventy-year-old grandmother on chemotherapy away for ten years and two years’ probation after that for good measure. This is much more than meanness. It is ideology.

Michael Steven Smith is the co-host of the WBAI radio show Law and Disorder and sits on the Board of the Center for Constitutional Rights.

Scott Watch: A Dirty Injustice in today’s South?

FinalCall.com News

A Dirty Injustice in today’s South?

By Toure Muhammad -Contributing Writer


Updated Jun 11, 2010 – 12:19:24 PM


http://www.finalcall.com


‘Gray-haired’ activists plan D.C. protest to demand justice for jailed Miss. sisters

(FinalCall.com) – The dirtiest thing about the South is not the “Dirty South” music genre, but institutional racism that shatters dreams and destroys families. For the Scott Sisters, who supporters say were unfairly sentenced to life in prison 16 years ago, it has meant watching their children grow into adults and mourning the loss of their father.

Since October 1994, Gladys and Jamie Scott have been serving two life terms each in prison, convicted of an $11 robbery. The Scott Sisters had never been in trouble with the law, but on December 24, 1993, the Scott County Sheriff’s Department in Mississippi arrested the Black women for an armed robbery where no one was murdered, injured or even taken to the hospital.

Gladys and Jamie, then 19-years- and 22-years-old have always maintained their innocence. This case represents a complete miscarriage of justice, say friends, family members and a growing number of supporters.

Three teenagers, all related and aged between 14 and 18, confessed to the robbery. In the initial complaint filed shortly after the robbery, the victims did not mention the Scott Sisters’ alleged involvement in the crime. But the three teens agreed to a plea bargain that included implicating the two girls. The boys received 10 months in jail while the Scott Sisters, who were never offered a plea bargain, were sentenced to two life terms each.

“Even one of the alleged victims testified in court that Jamie and Gladys never robbed them, never took anything from them and that the three boys did, but that he believed that Jamie and Gladys told them to do it,” said Evelyn Rasco, the Scott Sisters’ mother during an exclusive interview with The Final Call. There was never any physical evidence entered into the trial and it was an all-White jury, she noted.

“No justice was given to them at all. It was a circus court. This is wrong. They have nine children and four grandchildren; oldest grandchild is seven-years-old,” said the mother.

Testimony from the Black youth reveals that coercions, threats and promises led to naming the Scott Sisters as the robbers. The 14-year-old testified that he signed a written statement without an attorney present. The teen was told that he would be sent up to Parchman Farm—the notorious Mississippi penitentiary—if he did not cooperate. In addition, he was told that he would be “made out of a woman” (raped by men) at Parchman. In 1998 one of the sentenced teens signed an affidavit maintaining the sisters were not involved with the crime.

The injustice stems from not only racism, but a vendetta against the family because of Scott Sisters’ outspoken late father and another family member, explained Mrs. Rasco. The nephew of James “Hawk” Rasco, the father of the Scott Sisters, implicated a White sheriff who was extorting Black night club owners which resulted in the sheriff serving time in prison, she said. The night club owners had been paying approximately $100 per week to sell alcohol in Scott County, which was a dry county. Mr. Rasco who had recently moved to Mississippi from Chicago bought the night club from the nephew.

According to the mother, a Black deputy felt her husband should continue paying bribe monies that the nephew paid. Supporters say when Mr. Rasco refused the deputy responded, “I will get you, even if it is through your daughters.” Mr. Rasco died in February 2003 from a heart attack.

Mrs. Rasco has never given up hope. She has written letters, made phone calls and told everyone who would listen about her daughters’ plight. She caught the attention of Nancy Lockhart, a legal representative and community organizer who was working at the Rainbow PUSH Coalition.

Ms. Lockhart began assisting the Scott Sisters after receiving a letter about the case from Mrs. Rasco in December of 2006. “When I read that letter, I could detect that she wasn’t lying. I knew the letter was from the heart,” said Ms. Lockhart. “Then I read the transcripts. The case reeked of innocence.”

The Scott Sisters have exhausted all their legal remedies. Every attempt by the Scott Sisters to challenge their convictions has been denied. Jamie Scott is currently represented by Attorney Chokwe Lumumba for her medical issues only. Both Jamie and Gladys are in need of criminal lawyers to review their cases and determine a course of action, according to their mother.

The fight to free the sisters is now heightened by Jamie’s worsening health condition. “Jamie is deteriorating every day,” said Mrs. Rasco.

In January, 2010, Jamie Scott suffered failure of both kidneys. “The medical diary of Jamie Scott is very extensive and depicts inhumane treatment, torture and the lack of appropriate medical care,” said Ms. Lockhart. From March 15, 2010, to approximately March 25, 2010, Jamie was hospitalized where attempts were made to eradicate severe infection and surgically implant a fistula into her arm for dialysis. She has no usage of that arm to date and continues to battle infections. One of the doctors stated that infection had spread throughout her body, say supporters. Her sister Gladys wants to donate a kidney to her sister.

The Scott Sisters’ cry for justice has been heard by the Gray-Haired Witnesses for Justice, a group of “elder” activists who plan to fast and travel to the White House on June 21 to urge the federal government to “exercise an authentic system of justice for Gladys and Jamie Scott and all other women who have been incarcerated wrongly and egregiously over-sentenced,” said spokeswoman B.J. Janice Peak-Graham.

The Gray-Haired Witnesses for Justice have demanded freedom for the Scott Sisters and they want an inspection and observation team to enter the Pearl, Miss., prison where Jamie Scott is being held.

During the day-long upcoming demonstration, supporters will make a formal appeal to Attorney General Eric Holder and President Barack Obama.

Mrs. Rasco is unable to afford the trip to D.C. and is hoping supporters will be able to help pay for a bus. “The children really want to come in support of their mothers,” she said. “(This injustice) has destroyed my life. I am going to keep fighting until they are free or until I die; whichever one comes first.”

(To get involved in the June 21 fast and protest visit http://www.freethescottsisters.blogspot.com/ or contact The Committee to Free the Scott Sisters, 641-715-3900, ext. 99222.

CORRECTION to above article: The jury had 7 whites and 5 blacks.

Gray-Haired Witnesses for Justice: Hunger Strike!

The Gray-Haired Witnesses for Justice are conducting a Hunger Strike  at the Department of Justice Headquarters in Washington, DC  on June 21, 2010.

Contacts:  Ruby Sales / B.J. Janice Peak-Graham

1-706-323-0246 / 0247 – spirithousedc@gmail.com

We, who are three strikes removed from the center of the power structure of this country, want to raise the political consciousness of the nation while standing as the moral soul of the nation. We are Gray-Haired Witnesses who have struggled from time immemorial within the Black community.  We are building towards a movement in history and we need all people of good will to be a part!  


When Ida B. Wells stood up, she set in motion a resistance movement where many Americans broke their silence against lynching and said NO. She stood for a race of people bereft of political power or resources.  More than 100 years later Gray-Haired Witnesses, Black women with a new Freedom Movement calling on this nation, stand in the spirit of those proud men and women who won hard-fought for victories in struggle and blood.  We speak to the totality of the struggle of the Black woman who is debased regularly as uneducated, immoral, subhuman, whore, bad mother, and welfare queen. We also recognize the systemic racism that leads the police to even arrest the Black woman in the first place, the racism during sentencing, during incarceration, in dealing with social services, education, health discrimination, and beyond.

Over the last 20 years, the women’s population in US prisons has more than tripled.  Most women are in prison as a result of drug selling, addiction, domestic violence and criminal acts mostly related to men.  Too many are victimized by biased and negligent lawyers and judges. The evidence of oppression against Black and poor women significantly increased and continues to mount. Our Sisters are victimized, and subsequently our families, by enormous health care disparities, and emotional degradation through corporate media demonization of our image and place in our community. We now see a coalition of corporate, cultural and political wars fully embracing a White supremacist culture of domination and terrorism.

Our primary focus is the case of the Mississippi Scott Sisters, Jamie and Gladys, whose almost 16 yrs of unjust incarceration is a shocking revelation of the pure nothingness with which our lives are deemed in the eyes of this society and world, where such egregious travesties of justice are heaped upon our women with hate-filled arrogance and in plain view!  In 1994, the State of Mississippi sentenced Jamie and Gladys Scott  to consecutive double-life terms each for two counts of armed robbery they did not commit.  They did not have prior criminal records, vigorously maintained their innocence, approximately $11 was said to have been netted, no one was harmed or injured and no weapon was ever recovered.

In January, 2010, Jamie Scott suffered failure of both kidneys.  The combination of absymal health care under deplorable conditions has culminated in her steep decline to stage 5 (end stage) kidney disease.  Jamie Scott has now effectively been sentenced to death.  We must address this specific issue with urgency and demand that an Inspection and Observation Team be allowed into the Pearl, MS prison where Jamie Scott is being held for independent evaluation, as well as call on this government to free Jamie and Gladys Scott, wrongfully convicted and with no business being incarcerated in the first place!  The case of the Scott Sisters is a horrific representation of the cases of countless other Black and poor women who have been denied the benefits of true justice and been incarcerated wrongly and in the process punishing, injuring and destroying Black families and children across the nation.

The Gray-Haired Witness are calling on all people of good will to fast and strike and resist with us across the nation on this day. The greatest asset we have is our body, mind and spirit and our willingness to step out of the daily flow of life and stand tall for what is right and just.  In the tradition of race women throughout history and our survival, we declare our presence and we will not be silent and we are not afraid. Our lives have prepared us to come to this place, at this time.


STAND WITH US IN WASHINGTON, DC AND HELP TO BUILD THIS EVENT.  


WE ASK THAT YOU STAND IN SOLIDARITY WITH US:

1. Organize attendees to come to the event on June 21.

 
2. Sign your organization/club/church/mosque/temple, etc. on in solidarity with the event.

3.
Put a statement in support on your website and link to our blogspot.  Send a mailing to your email list and memberships.

4.
Assist in distributing literature for this event to build it to the maximum level.  

5.
Assist in garnering press now and at the event.
 
6. Organize a local fast where you are and send a press release to local news outlets about the hunger strike and your local support efforts.

7.
Dress and wear buttons in solidarity with us on that day.

8.
Assist with donations towards expenses earmarked “Gray-Haired Witnesses” at http://www.spirithouseproject.org/donation.cfm.
We call on our Sisters, our Brothers to join with us to demand what is right.  We must speak loudly and clearly to the devaluation of Black women’s bodies and lives.  We want people of all colors to wage a struggle and stand with us on these issues because none of us are free until we are all free.

SHAKEERAH ABDUL AL-SABUUR, Paralegal

FATIRAH AZIZ, ICFFMAJ, African American Freedom & Reconstruction League, Quba Institute
MAE JACKSON, Art without Walls
MARPESSA KUPENDUA, M’Backe House of Hope, Inc.
DEBRA D. NAPIER, PhD.
BJ JANICE PEAK-GRAHAM, OUR COMMON GROUND Communications, Inc., Progressive Alternative Talk Radio 
RUBY NELL SALES, Founder and Co-Director of SpiritHouse project – Public theologian, educator and long time runner for justice
JAMIA SHEPHERD, Founder/President of S.O.P.E. – Support Our People’s Efforts 

The SpiritHouse Project

100 6th Street
Columbus, GA  31901

Gray-Haired Witnesses for Justice: Hunger Strike!

The Gray-Haired Witnesses for Justice are conducting a Hunger Strike  at the Department of Justice Headquarters in Washington, DC  on June 21, 2010.

Contacts:  Ruby Sales / B.J. Janice Peak-Graham

1-706-323-0246 / 0247 – spirithousedc@gmail.com

We, who are three strikes removed from the center of the power structure of this country, want to raise the political consciousness of the nation while standing as the moral soul of the nation. We are Gray-Haired Witnesses who have struggled from time immemorial within the Black community.  We are building towards a movement in history and we need all people of good will to be a part!  


When Ida B. Wells stood up, she set in motion a resistance movement where many Americans broke their silence against lynching and said NO. She stood for a race of people bereft of political power or resources.  More than 100 years later Gray-Haired Witnesses, Black women with a new Freedom Movement calling on this nation, stand in the spirit of those proud men and women who won hard-fought for victories in struggle and blood.  We speak to the totality of the truggle of the Black woman who is debased regularly as uneducated, immoral, subhuman, whore, bad mother, and welfare queen. We also recognize the systemic racism that leads the police to even arrest the lack woman in the first place, the racism during sentencing, during incarceration, in dealing with social services, education, health discrimination, and beyond.

Over the last 20 years, the women’s population in US prisons has more than tripled.  Most women are in prison as a result of drug selling, addiction, domestic violence and criminal acts mostly related to men.  Too many are victimized by biased and negligent lawyers and judges. The evidence of oppression against Black and poor women significantly increased and continues to mount. Our Sisters are victimized, and subsequently our families, by enormous health care disparities, and emotional degradation through corporate media demonization of our image and place in our community. We now see a coalition of corporate, cultural and political wars fully embracing a White supremacist culture of domination and terrorism.

Our primary focus is the case of the Mississippi Scott Sisters, Jamie and Gladys, whose almost 16 yrs of unjust incarceration is a shocking revelation of the pure nothingness with which our lives are deemed in the eyes of this society and world, where such egregious travesties of justice are heaped upon our women with hate-filled arrogance and in plain view!  In 1994, the State of Mississippi sentenced Jamie and Gladys Scott  to consecutive double-life terms each for two counts of armed robbery they did not commit.  They did not have prior criminal records, vigorously maintained their innocence, approximately $11 was said to have been netted, no one was harmed or injured and no weapon was ever recovered.

In January, 2010, Jamie Scott suffered failure of both kidneys.  The combination of absymal health care under deplorable conditions has culminated in her steep decline to stage 5 (end stage) kidney disease.  Jamie Scott has now effectively been sentenced to death.  We must address this specific issue with urgency and demand that an Inspection and Observation Team be allowed into the Pearl, MS prison where Jamie Scott is being held for independent evaluation, as well as call on this government to free Jamie and Gladys Scott, wrongfully convicted and with no business being incarcerated in the first place!  The case of the Scott Sisters is a horrific representation of the cases of countless other Black and poor women who have been denied the benefits of true justice and been incarcerated wrongly and in the process punishing, injuring and destroying Black families and children across the nation.

The Gray-Haired Witness are calling on all people of good will to fast and strike and resist with us across the nation on this day. The greatest asset we have is our body, mind and spirit and our willingness to step out of the daily flow of life and stand tall for what is right and just.  In the tradition of race women throughout history and our survival, we declare our presence and we will not be silent and we are not afraid. Our lives have prepared us to come to this place, at this time.


STAND WITH US IN WASHINGTON, DC AND HELP TO BUILD THIS EVENT.  


WE ASK THAT YOU STAND IN SOLIDARITY WITH US:

1. Organize attendees to come to the event on June 21.

 
2. Sign your organization/club/church/mosque/temple, etc. on in solidarity with the event.

3.
Put a statement in support on your website and link to our blogspot.  Send a mailing to your email list and memberships.

4.
Assist in distributing literature for this event to build it to the maximum level.  

5.
Assist in garnering press now and at the event.
 
6. Organize a local fast where you are and send a press release to local news outlets about the hunger strike and your local support efforts.

7.
Dress and wear buttons in solidarity with us on that day.

8.
Assist with donations towards expenses earmarked “Gray-Haired Witnesses” at http://www.spirithouseproject.org/donation.cfm.

We call on our Sisters, our Brothers to join with us to demand what is right.  We must speak loudly and clearly to the devaluation of Black women’s bodies and lives.  We want people of all colors to wage a struggle and stand with us on these issues because none of us are free until we are all free.

SHAKEERAH ABDUL AL-SABUUR, Paralegal

FATIRAH AZIZ, ICFFMAJ, African American Freedom & Reconstruction League, Quba Institute
MAE JACKSON, Art without Walls
MARPESSA KUPENDUA, M’Backe House of Hope, Inc.
DEBRA D. NAPIER, PhD.
BJ JANICE PEAK-GRAHAM, OUR COMMON GROUND Communications, Inc., Progressive Alternative Talk Radio 
RUBY NELL SALES, Founder and Co-Director of SpiritHouse project – Public theologian, educator and long time runner for justice
JAMIA SHEPHERD, Founder/President of S.O.P.E. – Support Our People’s Efforts 

The SpiritHouse Project

100 6th Street
Columbus, GA  31901

Gray-Haired Witnesses for Justice: Hunger Strike!

The Gray-Haired Witnesses for Justice are conducting a Hunger Strike  at the Department of Justice Headquarters in Washington, DC  on June 21, 2010.

Contacts:  Ruby Sales / B.J. Janice Peak-Graham

1-706-323-0246            
   – spirithousedc@gmail.com

We, who are three strikes removed from the center of the power structure of this country, want to raise the political consciousness of the nation while standing as the moral soul of the nation. We are Gray-Haired Witnesses who have struggled from time immemorial within the Black community.  We are building towards a movement in history and we need all people of good will to be a part!  


When Ida B. Wells stood up, she set in motion a resistance movement where many Americans broke their silence against lynching and said NO. She stood for a race of people bereft of political power or resources.  More than 100 years later Gray-Haired Witnesses, Black women with a new Freedom Movement calling on this nation, stand in the spirit of those proud men and women who won hard-fought for victories in struggle and blood.  We speak to the totality of the struggle of the Black woman who is debased regularly as uneducated, immoral, subhuman, whore, bad mother, and welfare queen. We also recognize the systemic racism that leads the police to even arrest the Black woman in
the first place, the racism during sentencing, during incarceration, in dealing with social services, education, health discrimination, and beyond.

Over the last 20 years, the women’s population in US prisons has more than tripled.  Most women are in prison as a result of drug selling, addiction, domestic violence and criminal acts mostly related to men.  Too many are victimized by biased and negligent lawyers and judges. The evidence of oppression against Black and poor women significantly increased and continues to mount. Our Sisters are victimized, and subsequently our families, by enormous health care disparities, and emotional degradation through corporate media demonization of our image and place in our community. We now see a coalition of corporate, cultural and political wars fully embracing a White supremacist culture of domination and terrorism.

Our primary focus is the case of the Mississippi Scott Sisters, Jamie and Gladys, whose almost 16 yrs of unjust incarceration is a shocking revelation of the pure nothingness with which our lives are deemed in the eyes of this society and world, where such egregious travesties of justice are heaped upon our women with hate-filled arrogance and in plain view!  In 1994, the State of Mississippi sentenced Jamie and Gladys Scott  to consecutive double-life terms each for two counts of armed robbery they did not commit.  They did not have prior criminal records, vigorously maintained their innocence, approximately $11 was said to have been netted, no one was harmed or injured and no weapon was ever recovered.

In January, 2010, Jamie Scott suffered failure of both kidneys.  The combination of absymal health care under deplorable conditions has culminated in her steep decline to stage 5 (end stage) kidney disease.  Jamie Scott has now effectively been sentenced to death.  We must address this specific issue with urgency and demand that an Inspection and Observation Team be allowed into the Pearl, MS prison where Jamie Scott is being held for independent evaluation, as well as call on this government to free Jamie and Gladys Scott, wrongfully convicted and with no business being incarcerated in the first place!  The case of the Scott Sisters is a horrific representation of the cases of countless other Black and poor women who have been denied the benefits of true justice and been incarcerated wrongly and in the process punishing, injuring and destroying Black families and children across the nation.

The Gray-Haired Witness are calling on all people of good will to fast and strike and resist with us across the nation on this day. The greatest asset we have is our body, mind and spirit and our willingness to step out of the daily flow of life and stand tall for what is right and just.  In the tradition of race women throughout history and our survival, we declare our presence and we will not be silent and we are not afraid. Our lives have prepared us to come to this place, at this time.


STAND WITH US IN WASHINGTON, DC AND HELP TO BUILD THIS EVENT.  


WE ASK THAT YOU STAND IN SOLIDARITY WITH US:

1. Organize attendees to come to the event on June 21.

2. Sign your organization/club/church/mosque/temple, etc. on in solidarity with the event.

3.
Put a statement in support on your website and link to our blogspot.  Send a mailing to your email list and memberships.

4.
Assist in distributing literature for this event to build it to the maximum level.  

5.
Assist in garnering press now and at the event.
6. Organize a local fast where you are and send a press release to local news outlets about the hunger strike and your local support efforts.

7.
Dress and wear buttons in solidarity with us on that day.

8.
Assist with donations towards expenses earmarked “Gray-Haired Witnesses” at http://www.spirithouseproject.org/donation.cfm.


We call on our Sisters, our Brothers to join with us to demand what is right.  We must speak loudly and clearly to the devaluation of Black women’s bodies and lives.  We want people of all colors to wage a struggle and stand with us on these issues because none of us are free until we are all free.

SHAKEERAH ABDUL AL-SABUUR, Paralegal

FATIRAH AZIZ, ICFFMAJ, African American Freedom & Reconstruction League, Quba Institute
MAE JACKSON, Art without Walls
MARPESSA KUPENDUA, M’Backe House of Hope, Inc.
DEBRA D. NAPIER, PhD.
BJ JANICE PEAK-GRAHAM, OUR COMMON GROUND Communications, Inc., Progressive Alternative Talk Radio 
RUBY NELL SALES, Founder and Co-Director of SpiritHouse project – Public theologian, educator and long time runner for justice
JAMIA SHEPHERD, Founder/President of S.O.P.E. – Support Our People’s Efforts 

The SpiritHouse Project

100 6th Street
Columbus, GA  31901